Introduction :-
Civil society, Unesco and different wings of government have come together to help preserve, and restore, damaged heritage structures.
“Major monuments in Kathmandu’s seven World Heritage Monument Zones were severely damaged and many collapsed completely,” the report said. The zones comprise the Durbar Squares of Hanumandhoka (Kathmandu), Patan and Bhaktapur; the Buddhist stupas of Swayambhu and Boudhanath; and the Hindu temples of Pashupatinath and Changu Narayan. The revenue loss from ticket sales for the first year alone was estimated at $6 million, the report said.
“It was the people who first came to the rescue of their heritage sites,” says Kai Weise, a conservation architect. He traces this spontaneous reaction to Kathmandu valley’s ancient Guthi system of local kinship organization, which was responsible for the upkeep of community-owned monuments. Clearly, a sense of responsibility remains.
During more uneventful times, organizations like the Kathmandu Valley Preservation Trust (KVPT) have been working in tandem with the archaeological department—in the KVPT’s case, since 1991.
The tremors took a toll on the Patan Durbar Square, which has been under the KVPT’s care—six monuments suffered major damage. The first step, says KVPT Nepal programme director Rohit Ranjitkar, was to salvage what they could, and store it properly. Some portions where restoration work had started before the earthquakes had been documented completely, so work on these could begin immediately. Like Patan Durbar Square’s Sundari Chowk, an architectural and sculptural masterpiece that was under restoration when the earthquake knocked off the first floor of its eastern wing.
Care has been taken to maintain authenticity during the restoration, while also strengthening the structures against future seismic shocks. The restoration of the first set of buildings at this site—the Taleju Temple Tower and Sundari Chowk—is slated to be completed by the end of the year; work on others has just started, while yet others are still in the planning phase.
The main stupa and the associated buildings of Swayambhu too suffered extensive damage. The shikhar of the Anantapur Temple in this complex fell and the stupa itself suffered cracks. This posed a challenge of sorts: Since Swayambhu is frequented by a large number of fairly bold and inquisitive monkeys, the material used to fill the cracks had to be monkey-proof.
At the Hanumandhoka Durbar Square, the Panchamukhi Hanuman Temple and the south wing of the Malla Residential Palace were already slotted for restoration, so the documentation was complete, says documentarian Alok Tuladhar. The Panchamukhi Hanuman Temple is an outstanding structure with five concentric circular roofs, each ascending storey being of diminishing diameter. The earthquakes brought down its top storeys.
Restoration work, recently completed, was undertaken on priority by the Hanumandhoka Palace Museum Development Committee and Nepal’s ministry of culture, tourism and civil aviation, with support from the US ambassador’s fund for cultural preservation.
A lot, of course, remains to be done.
One of the structures on which work is yet to begin is the Kasthamandap, considered a foundational structure of Kathmandu. Here too, some individuals are trying to help in their own way. A July 2015 report on Nepalitimes.com described how a Nepalese settled in the US, for instance, had collected and published information on the Kasthamandap, which had collapsed completely, in an attempt to facilitate the reconstruction process.
The disasters, then, seem to have actually given a fillip to conservation. For it is in the loss of their heritage that the government, communities, civil society and expert groups are appreciating the foundational role heritage plays.
It’s estimated that 31 of Nepal’s 75 districts were affected—14 of them, including Kathmandu valley, severely—in the 25 April and 12 May 2015 quakes that killed around 9,000 people and destroyed more than 700,000 homes. As many as 2,900 cultural and heritage structures were affected too, with damage estimated at $170 million (around Rs.1,232 crore now), according to a June 2015 report by the country’s National Planning Commission.
They were namely virochana Aksobhya Ratna Amitabha and Amagdsiddhi. These
five Buddhas are enshrined around the main chaitya site. There are many temples in the Swyambhu site. But the main chaitya is one the worlds most
glories Buddhist chaitya. It is said to be about 200 years oldPainted on the four sides of the spire bases are the all seeing eyes of Lord Buddha.
It is dedicated to Lord Shiva, one of the 3 most important gods in Hindu religion. Pashupatinath is built in the typical Nepali style. The four glided doors
enhances its attractions, The western door is kept open whereas other doors are opened
in special occasion only. It has been housing traditional art and architecture of Nepal. It explains the civilization and setttlement of kathmandu valley.
IT also explains the inter relationship between nature and culture.The great forest Bagmati river and other
natural scene have decorated the pashupati complex. In the pashupati premises there temples of number of god and goddesses like Bhairab, Ananta,
Naryan, Kageshori, Yamraj and Ganesh. But the main temple is pashupatinath and Guheswori.
Several shrines and idols were established in this temple by different kings of nepal. The golden foof on it were made by King Shiva Dev the idols of
Lava Kush in it were established by King Jaya Prakash Malla.The kotilinga in it was made by king Siddhi Narasimha Malla.
so, different kings have put their effort in making pashupatinath temple. Many huge gatherings.
The Ashoka pillar discoverd by the German Archoelogist Dr.Fuhrer is the first epigraphic evidence relation to the lifehistory of Gautam Buddha. It is also
the most visible Landmark of the Lu?i Garden. It is said that hte great Indian Impreor
Ashoka visit this area on the twentieth year of his ascenancy to the throne and erected this pillar as homepage to the birthplace of the Lord and this visit
to this scared place. The inscrption the pillar confirms that the location of Lumbini
garden as the birthplace of Lord Buddha. the inscription reads 'Sakyamuni Buddha the blessed one was born here". The inscription engraved on the pillar
indicates the historical evidence that Lord Gautam Buddha was born in Nepal in addition to the pillar
another important shrine is the bas relief statue of Maya Devi Enshrined in Pagoda the image shows Mayadevi mother of the lord supporting herself by
holding on with her right hand to the branch of a sal tree with newly born Buddha standing upright an a lotus pesdestal on oval halo.
Earliest the image of Mayadevi temple was currently dismanted to make way for further excavations which revealted the sanctum the excat spot where
Buddha was born. 
